The
Great Schism
The year was 1378, and Pope Paul
Gregory XI was in the process of returning the church’s home back to Rome. It had spent the last 73 years as a “guest”
in Avignon since 1305 when the king of France had applied influence to have the
papacy transplanted to Southern France, thereby placing the church within the
French king’s control. The French king
saw opportunity to use the Pope in his struggle for power against the English
in his own war. This 73 year time period
became known as the Babylonian Captivity, resulting in the pope losing his tax
revenue, thereby charging fees and dues for services provided. The parishioners viewed him as “greedy and
materialistic.” (mini-lecture, Paul Trela, 2013)
Though Gregory was unable to see the
fruit of his labor and the end result of his efforts, he was successful in
moving the church back to Rome in 1378, though this was the beginning of “The
Great Schism” as it would come to be called.
Soon after the move back to Rome, Pope Gregory XI passed away. At that time the Sacred School of Cardinals
chose to elect an Italian or Roman pope, looking to towards the Archbishop of
Bari to fulfill this role, in hopes that he would be what the populace was
demanding. Unfortunately, upon election
the archbishop of Bari, or as he became to be more properly known Urban VI was
overly hostile to those around him and was not as easily controllable as they
had previously believed. (Great Western
Schism, Encyclopedia Britannica)
An election was enacted in order to remove Urban VI and vote
for a new pope, unfortunately Urban was not willing to step aside for a new
pope and now the church found themselves with two popes, though technically
Urban was the legitimate elected head.
The new pope Robert of Geneva, now known as Clement VII, was one of the
Cardinals Urban has previously had issues with.
Clement and his new papacy would remove themselves to Avignon, making
this their home base of power for their line.
(Encyclopedia Britannica, September 2014)
In 2014, the Conciliar Movement, “a theory
that a general council of the church has a greater authority than the pope and
may if necessary, depose him.” (Enc. Brit. Sept. 2014) This was not the first
time such a movement had been put into practice as such an occurrences had
taken place in the 12th- and 13th- centuries amongst the
canonists, during the period of time when they attempted to set juridical
limitations on the papacy. With the 15th-
century and the Great Schism we have the Council of Constance in Sweden
(1414-18) in order to end the 73 year
turbulence and disruption within the church.
This finally came to an end with the
election of Cardinal subdeacon Oddone to the esteemed highest seat within the
church. He would become known as Martin
V, and upon his election the others would relinquish their claims to the
papacy. He refused the French their
offer of Avignon, choosing instead to make Rome and Italy his home. He also worked to mediate the Hundred Year
War, attempting to bring peace between the English and the French. He also worked to once more bring back to the
Papal authority all matters ecclesiastics, and help to subvert the crown to
that of the church. Once more the church
was back in power in the reign of Martin V, paving the way for the oncoming
reformation and for men like Luther and Calvin.
References:
1. Sectarianism and schism in Europe. [electronic resource(video)] :
Christianity in the 15th and 16th centuries. (2007). New York, N.Y.: Films Media
Group, [2007], c1999.
2.
Conciliarism. (2014). Encyclopoedia
Britannica,
3.
Western Schism. (2014). Encyclopoedia
Britannica,
4.
Martin V. (2014). Encyclopoedia
Britannica,
5. Oakley, F. (1990). The great papal
schism. Christian History, 9(4), 23.
6. Trela, P. (2013, July 17). Church in
Crisis. Retrieved February 7, 2016, from
https://moodle.esc.edu/mod/page/view.php?id=1218424
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