“Judges... are
picked out from the most dexterous lawyers, who are grown old or lazy, and
having been biased all their lives against truth or equity, are under such a
fatal necessity of favoring fraud, perjury and oppression, that I have known
several of them to refuse a large bribe from the side where justice lay, rather
than injure the faculty by doing anything unbecoming their nature in office.”
― Jonathan Swift, Gulliver's Travels
― Jonathan Swift, Gulliver's Travels
In
the summer of 1982 Eugene R. Hammond, Associate Professor of English at the
University of Maryland wrote and published his essay “Nature-Reason-Justice in Utopia and Gulliver’s Travels.” It is
through his extensive research and studies, as portrayed within this article;
we are able to understand not only the similarities of civic humanism to be
found in both the Utopian societies of Thomas More’s Utopia, but also within
Johnathan Swift’s Hoyhnhnms. Hammond
states in his opening paragraph the following “In both Utopia and Gulliver’s Travels, reason is intimately linked
with the virtue of justice, and in each, the institutional injustice of
contemporary society is pointedly satirized through comparison with the
impressive (if not perfect) justice of an imaginary, rational society.”
(Hammond, 1982)
With
More’s Utopia and Swift’s Gulliver’s Travels the reader encounters similar and
yet unique journeys through not only distinguishable and fantastical lands, but
we are introduced to races and governments that use three genres as a base for
a logical foundation of thought and livelihood: Nature, Justice, and
Reason. It is through these three we
encounter what each author was striving for beneath what appears to be simple,
and yet complex tales far beyond their periods of time.
We
are able to summarize the intent of each author through their meaning by
indexing how they use the words “Nature, Justice, and Reason” through each tale
interchangeably. For each it is
simple. They seek to show for Justice
that the law is the law and this applies to all. Nature on the other hand affects all, and is
all. One cannot exist without Nature;
while the concept of Reason is more evolved and complex. Reason involves thought and purpose. Within both More’s Utopia and Swift’s GT we
are introduced to ideology that is reasonably and unreasonable to the existing
governments of both works.
Both
Utopia and GT focus upon the concept of entrenched injustice within the working
governments at hand. For Utopia, More
points out how the administrators of the government are “Much more concerned with how, by crook or hook, they may win fresh
kingdoms than how they may administer well what they have got.” (Utopia, p.
57) This form of injustice belies the idea of Justice under a ruling power as a
solid form of democracy, as Hammond contends.
He further goes into detail by pointing out that similar aspects can be
found within Gulliver’s travels by viewing the state of government of King of
Brobdingnag and the Houyhnhnms. In
Brobdingnag you encounter a government that feeds off the life of the
commonwealth and the poor, while the Rich gorge themselves.
One
could look to modern literature for similarities by beginning with Suzanne
Collin’s trilogy “The Hunger Games.”
This series of novels are laid out in very familiar patterns as both More and
Swift, with the concept of entrenched injustice and the Rich feasting upon the
life and blood of the poor. Collins
further uses both Utopia and GT as inspiration for her novels by not only
bringing about ideals of Justice, but also Reason and Nature along with the
first. Her trilogy adapts and evolves
without losing sight of its base reason – to gain freedom from a corrupt
government and develop a democracy where children are not sacrificed for the
amusement of the rich. “Only I keep
wishing I could think of a way...to show the Capitol they don't own me. That
I'm more than just a piece in their Games.”
(Katnis, The Hunger Games)
We
again can look at the ideology of Hammond’s essay in the context of today’s
society. More importantly if one is to
look back at the 2016 Presidential Election, with the platform of the “Greater
Tomorrow,” as promised by Donald Trump we find similarities can be drawn
between More’s Utopia and Swift’s GT with the idea of entrenched injustice once
more outweighing the need for Democracy.
Hammond states “In both Utopia and
Gulliver’s Travels, the authors point to numerous injustices; but at the same
time they attempt to shock us into recognizing that these injustices have been
cleverly institutionalized. Government
officials in both works show nothing but contempt for the justice they presumed
to administer.” Trump’s own views
and speeches have voiced very similar concepts, pushing for the people to
realize they have been deceived and manipulated by the government and its
“officials” into believing a lie; a lie that the American people are tired of
allowing, and it is time to once more make America what it was meant to be by
the founding fathers.
Gulliver,
himself, gives a description of Justice and Reason when encountering the
Government of the Lilliputs: “The first I
shall mention, relates to informers. All
crimes against the state, are punished here with utmost severity, but, if the
person accused makes his innocence plainly to appear upon his trial, the
accuser is immediately put to an ignominious death; and out of his goods or
lands the innocent person is quadruply recompensed for the loss of his time,
for the danger he underwent, for the hardship of his imprisonment, and for the
charges he has been at in the making his defense; or, if that fund be
deficient, it is largely supplied by the crown.
The emperor also confers on him some public mark of his favor, and
proclamation of his innocence through the whole city.” (GT, p. 162) Though this form of punishment seems harsh at
first it brings back to ideas of Hammond’s essay
1. The
law is the law
2. The
Lilliput’s are not a democratic society, but rather a more entrenched society
based upon the concept of injustice, with one possibly facing charges either
false or true, but done in such a manner as to ensure either the defender or
the accuser walks away with wealth that will expand upon their original state
of being at the sacrifice of the other person.
In
conclusion, while More and Swift attempted to give us an ideology based upon
reason it is the entrenched injustice of the multiple societies that stand
apart shedding light not only upon the virtues of their characters souls, but
also upon today’s more modern society and how we look at ourselves and our
government as a whole.
*Professor
Eugene R. Hammond is currently on faculty and working as an Associate Professor
of English at SUNY StonyBrook in Long Island, NY, where he continues to delve
into the ideology of both Thomas More and Johnathan Swift’s works teaching
utopian literature to new generations.
References:
1.
Collins, Suzanne. The Hunger Games. NY,
NY: Scholastic, 2008. Print.
2.
More, Thomas, Ralph Robinson, and David
Harris Sacks. Utopia. Boston: Bedford/St. Martin's, 1999. Print.
3.
Swift, Johnathan. Gulliver's Travels.
N.p.: n.p., n.d. Print.
4.
Hammond, Eugene R.
“Nature-Reason-Justice in Utopia and Gulliver's Travels.” Studies in English
Literature, 1500-1900, vol. 22, no. 3, 1982, p. 445. doi:10.2307/450241.
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